Level 9.1: Aristotle
Aristotle
A lot of words were different in Aristotle’s time than how we use them today. Poetics is not about poetry, but about how to write tragedy.Tragedy, as Aristotle used the term, did not mean “a story with a sad ending” but rather a story that is serious and lifelike – a story devoid of the supernatural or fantastical (which he referred to as comedy).
However, one thing that hasn’t changed in all this time is that there is still a lot of really bad writing.
Aristotle may not have been the first to notice, but he was certainly one of the first to actually do something about it. He wrote about how to write a decent story. If a lot of his advice sounds familiar, it is because it is often repeated in writing classes, even at the elementary school level – although Aristotle may or may not be credited for the idea in any given class.
For example, have you ever heard that stories should have a beginning, a middle, and an end? That was from Poetics. It is a reminder that there are different parts to a story, and that the writer should be aware of how it all fits together.
Poetics also defined what is known as the three-Act structure for stories, basically a division of a story into three parts. In the first part, something happens to set the events of the story in motion. In the second part (which tends to be the longest), the protagonist tries to deal with the events as they happen. In the final part, a resolution is reached. (I’ve heard it described thus: in the first act, get the hero up a tree; in the second act, throw rocks at him; in the third act, get him down.)
One important thing that Aristotle really hammered on is that each scene should follow the previous ones with a logical cause-and-effect relationship. Weak writing goes like this: “X happens, then Y happens, then Z happens.” Stronger writing is more like this: “X happens, and because of that Y happens, and because of that Z happens.”
This cause-and-effect rule is even more restrictive when it comes to the protagonist. When bad things happen to the main character, it should not be random; it should be caused by that character’s understandable human action, and it should follow as a plausible and inevitable effect of that action. This makes the audience pity and empathize with the hero, because we can see the human weakness, we can understand why the character did what he did, and yet we also see that it causes his undoing. This explains why Aristotle really hated what was called deus ex machina (that is, an ending where everything is suddenly made better through no fault of the main character – for example, “…and just as the main character was about to die, he woke up, and realized it was all just a bad dream, The End”). In a deus ex machina, the hero is not the cause of the ending. The main character is not in control of the story.
Applying this to games, it becomes clear why it is sometimes so frustrating when, for example, a character in a video game dies during a cut scene. The one time the player doesn’t have any choice – the one time when the main character is not in control – is the one time when the plot advances.
Lastly, it is worth mentioning that Aristotle defined a stage play as being comprised of six elements. We have similar elements in games with a strong story component:
- Plot. The narrative that describes what actually happens.
- Theme. What does it all mean? Why does it happen?
- Character. As in, a single role within the story.
- Diction. The dialogue, and also the actor’s delivery of that dialogue.
- Rhythm. This does include “rhythm” in the sense of music, but also the natural rhythm of human speech.
- Spectacle. This is what Aristotle called the “eye candy” or special effects of his day. He often complained that too many plays contained all spectacle and nothing else – sound familiar?